Showing posts with label High Holy Days. Show all posts
Showing posts with label High Holy Days. Show all posts

Saturday, September 8, 2012

Hearing - #BlogElul 21

The High Holiday services are very auditory - the cantor leads the congregation in many traditional tunes, often there is a choir to enhance the experience. The rabbi gives a longer and more intense sermon than usual. The shofar sounds 100 times over the two days of Rosh HaShanah, and with full force at the end of Yom Kippur.

In the congregation itself, people talk and sing and there is often much noise going on. We think about the meal we need to prepare, about the family and friends we will be greeting at our table. We chat with people we may not have seen all year. So much distraction.

Where is G-d in all this? In the noise and singing? Let us think for a moment about these lines from the Book of Kings.

יא  וַיֹּאמֶר, צֵא וְעָמַדְתָּ בָהָר לִפְנֵי יְהוָה, וְהִנֵּה יְהוָה עֹבֵר וְרוּחַ גְּדוֹלָה וְחָזָק מְפָרֵק הָרִים וּמְשַׁבֵּר סְלָעִים לִפְנֵי יְהוָה, לֹא בָרוּחַ יְהוָה; וְאַחַר הָרוּחַ רַעַשׁ, לֹא בָרַעַשׁ יְהוָה. 11 And He said: 'Go forth, and stand upon the mount before the LORD.' And, behold, the LORD passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the LORD; but the LORD was not in the wind; and after the wind an earthquake; but the LORD was not in the earthquake;
יב  וְאַחַר הָרַעַשׁ אֵשׁ, לֹא בָאֵשׁ יְהוָה; וְאַחַר הָאֵשׁ, קוֹל דְּמָמָה דַקָּה. 12 and after the earthquake a fire; but the LORD was not in the fire; and after the fire a still small voice.
יג  וַיְהִי כִּשְׁמֹעַ אֵלִיָּהוּ, וַיָּלֶט פָּנָיו בְּאַדַּרְתּוֹ, וַיֵּצֵא, וַיַּעֲמֹד פֶּתַח הַמְּעָרָה; וְהִנֵּה אֵלָיו, קוֹל, וַיֹּאמֶר, מַה-לְּךָ פֹה אֵלִיָּהוּ. 13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said: 'What doest thou here, Elijah?'

When the prophet Elijah was called to stand before G-d, he got quite the display of natural wonders, wind and earthquake and fire - so much noise. But in the end, G-d was in the still small voice that spoke to him. Elijah needed to get through all the distraction and noise to be able to hear the voice of G-d in his heart.

Can we put all the distraction aside and hear the still small voice?

Wednesday, July 25, 2012

Durian and Hearsay

DurianI know a guy here in Winnipeg who likes to tweet about food (among other things). I've been trying to get him to join the Manitoba Food Bloggers, but he says he's not that social. He does send out the most mouth-watering tweets ... maybe one day we'll get him to post recipes and stuff.

Anyway, he posted the other day about durian. I confess that I reacted with the utmost disgust. My friend immediately called me out by asking me if I'd ever tried it.

OK, I admit it. I've never tasted durian. More to the point, I've never smelled it. Apparently that is the salient point about durian - the authentic odour. You either love it or hate it, so I'm told.

The point is that I appear to have an opinion on durian, completely second-hand, based entirely on hearsay. I don't actually know whether I think durian smells disgusting, because I've never smelt it. My friend says it is quite good when ripe, and doesn't necessarily smell bad. He's speaking from experience. I have promised to give it a try one of these days and report back.

Of course this little, trivial conversation had me thinking about hearsay and the conclusions we all draw without adequate information. Some might call it malicious gossip, when we feel negatively about something, or more importantly somebody, based on other people's experiences. Now, I'm not concerned that I hurt the durian's feelings, and I'm sure Kim Kardashian doesn't give two hoots what I think about her, even though I don't know anything about her first-hand (and am quite happy to keep the relationship at this distance).

But now I'm thinking about real people in my life, or even real people in my city or in my online communities, upon whose lives I might actually impinge one way or another. It suddenly becomes much more imperative that I not form opinions without adequate information. If somebody tells me something bad about someone we both know, surely it is incumbent upon me, if I intend to do anything with this information, to gather evidence on the matter rather than spread gossip. It seems obvious, but I can't help wondering how many of us actually take the trouble to verify those delicious little tidbits of gossip. Defamation can happen very quickly. It doesn't matter if it's a fruit, but it definitely matters to a person.

In Judaism, even if the gossip is true we are prohibited from spreading it unless there's an extremely good reason for doing so. This concept is called Lashon HaRa, the evil tongue. It differs from defamation in that the gossip is true - but so what? Unless somebody's life or well-being depend on this knowledge being spread, we are supposed to just shut up.

As we begin to approach the High Holy Days, with their call for soul searching and self-improvement, Lashon HaRa is often at the top of people's lists. I would love to have an ongoing conversation about this. When should discreditable knowledge be spread, and when not?

Oh, and I still have to go pick up some durian from the Asian market. Stay tuned.